Creeds and Confessions of the Lutheran Church
Three Chief Creeds (Symbols)
The Apostle's Creed
The Nicene Creed
The Athanasian Creed
Confessions
The
Augsburg Confession
Luther's
Small Catechism
Luther's
Large Catechism
The Apostle's Creed
I believe in God, the Father Almighty,
Creator of Heaven and Earth. And in
Jesus Christ, His only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary, suffered under
Pontius Pilate, was crucified, died and
was buried. He descended into hell. The
third day He rose again from the dead.
He ascended into heaven and sits at the
right hand of God, the Father Almighty.
From thence He will come to judge the
living and the dead. I believe in the
Holy Spirit, the holy Christian church,*
the communion of saints, the forgiveness
of sins, the resurrection of the body,
and the life everlasting. Amen.
*The ancient text: the holy catholic Church
***
The Nicene Creed
I believe in one God, the Father Almighty,
maker of heaven and earth and of all things
visible and invisible. And in one Lord Jesus
Christ, the only begotten Son of God, begotten
of his Father before all worlds, God of God,
Light of Light, very God of very God, begotten,
not made, being of one substance with the
Father, by whom all things were made; who
for us men and for our salvation, came down
from heaven, and was incarnate by the Holy
Spirit of the virgin Mary and was made man;
and was crucified also for us under Pontius
Pilate. He suffered and was buried. And the
third day he rose again according to the
Scriptures, and ascended into heaven, and
sits at the right hand of the Father. And he will
come again with glory to judge both the living
and the dead, whose kingdom will have no end.
And I believe in the Holy Spirit, the Lord and
giver of life, who proceeds from the Father and
the Son, who with the Father and the Son together
is worshiped and glorified, who spoke by the
prophets. And I believe in one holy Christian and
apostolic Church,* I acknowledge one baptism
for the remission of sins, and I look for the resurrection
of the dead, and the life of the world to come.
Amen.
*The ancient text: one holy catholic and apostolic Church
***
The Athanasian
Creed
Whoever
will be saved shall, above all else, hold the catholic faith.
Which faith, except everyone keeps whole and undefiled,
without doubt he will perish eternally.
And the catholic
faith is this, that we worship one God in three persons
and
three persons in one God, neither confusing the persons nor
dividing the substance.
For there is one person of the Father, another of the Son,
and another of the Holy Spirit.
But the Godhead of the Father,
of the Son, and of the Holy Spirit is all one:
the glory equal, the majesty coeternal.
Such
as the Father is, such is the Son, and such is the Holy Spirit.
The Father uncreated,
the Son uncreated, and the Holy Spirit uncreated.
The Father incomprehensible, the Son incomprehensible,
and the Holy Spirit incomprehensible.
The
Father eternal, the Son eternal, and the Holy Spirit eternal.
And yet they are not three eternals but one eternal.
As there are not three uncreated nor three incomprehensibles
but one uncreated and one incomprehensible.
So likewise the Father is Almighty, the Son Almighty,
and the Holy Spirit Almighty.
And yet they are not three Almighties but one Almighty.
So the Father
is God, the Son is God, and the Holy Spirit is God.
And yet they are not three Gods but one God.
So likewise the Father
is Lord, the Son Lord, and the Holy Spirit Lord.
And yet they are not three Lords but one Lord.
For as we are
compelled by the Christian truth to acknowledge every
person by himself to be both
God and Lord, so we cannot by the catholic
faith say that there are three Gods or three Lords.
The Father is made of none, neither created or begotten.
The Son
is of the Father alone, not made nor created but begotten.
The Holy Spirit is of
the Father and of the Son, neither made nor created
nor begotten but proceeding.
So there is one Father, not three Fathers,
One Son, not three Sons,
One Holy Spirit, not three Holy Spirits.
And in this Trinity none is before or after another,
none is greater or less than another.
But
the whole three persons are coeternal together and coequal,
so that in all things aforesaid, the Unity in Trinity
and the Trinity in Unity is to be worshipped.
He, therefore, that
will be saved is compelled thus to think of the Trinity.
Furthermore, it
necessary to everlasting salvation that he also believe
faithfully the incarnation of our Lord Jesus Christ.
For the right faith is that
we believe and confess that our Lord Jesus Christ,
the Son of God, is God and man;
God
of the substance of the Father, begotten before the worlds;
and man of the substance of his mother, born in the world;
Perfect God and perfect man, of a reasonable soul
and human flesh subsisting.
Equal to the Father as touching his Godhead
and inferior to the Father as touching his manhood;
Who, although
he is God and man, yet he is not two but one Christ:
One, not by conversion of the Godhead into flesh
but by taking the manhood into God;
One altogether, not by confusion of substance
but by unity of person.
For as the reasonable soul and flesh is one man,
So God and man is one Christ;
Who suffered for our salvation, descended into hell,
rose again the third day from the dead.
He
ascended into heaven, he sits at the right hand of the Father,
God Almighty, from whence
he will come to judge the living and the dead.
At whose coming all men will rise again with their bodies
and will give an account of their own works.
And they that have done good will go into life everlasting;
and they that have done evil, into everlasting fire.
This is the catholic faith which, except a man believe faithfully
and firmly, he cannot be saved.